Use these two interactive timelines to learn about historically significant Black-Asian interactions. Each event has built upon the other to create continuous possibilities for a sustainable relationship.
Black people in Asia
As early as the Tang Dynasty (618-907), Black people from Africa were brought to China as the lowest scale in the social hierarchy. The term Negrito was first applied by Spanish sailors in the 16th century after encounters with such people during early forays into the region. The term Kunlun (equivalent of Negrito) slaves appeared in early Chinese poetry. “Orang Asli, the First People” also were in various parts of Southeast Asia and the Asian Pacific Island of Papua New Guinea.
- Read more: The Discourse of Race in Modern China, by Frank Dikötter
Western Racial Ideology in Asia
During Japan's Meiji era (1868-1912), scientific racism was absorbed in Japan. Its modernization process incorporated the western notion of racial hierarchy.
African American soldiers serve in Asia
African American soldiers, like David Fagen, became disillusioned with the US occupation of the Philippines, especially after hearing the use of the N-word by the White soldiers in referring to the Filipinos. Local Filipinos responded overwhelmingly.
First IndoChina War
During World War II, Japanese occupation of Indochina (including current day Vietnamese, Laotian, and Cambodian land) disrupted the ongoing French colonial rule in the area. During this time, Vietnamese nationalism grew, and in September of 1945, Ho Chi Min’s force seized the city of Hanoi and declared Vietnamese independence. When World War II ended, France attempted to regain their control in IndoChina, resulting in the horrific and bloody First IndoChina war against the Communist Viet Minh. France eventually lost the war in 1954, but the terms agreed upon in the Geneva Accords split Vietnam into a North and a South. This split laid the groundwork for the Vietnam war.
Santa Clara University professor Jimia Boutouba writes about the experiences of African soldiers who were sent by France to fight in the First IndoChina War. In Professor Boutouba’s book The Indochina War Syndrome: Transimperial Displacement and Trauma, the stories of these soldiers and their Afro-Asian children, most of whom were abandoned or forced by the French army to relocate to Africa at the end of the war, are told. Examining French colonial history through these transimperial trajectories also represents a major departure from previous scholarly studies that have mostly focused on binary accounts across the colonial divide (North/South; West/Orient; colonizer/colonized), thus neglecting the histories, experiences, and narratives of other minoritized trans-imperial groups.
For more information, filmmaker Idrissou Mora-Kpai created an award winning meditation on family, race, and the search for origins in the far-reaching aftermath of the first Vietnam War. His film, Indochina: Traces of a Mother, and an interview with the director can be found by clicking on the hyperlinks.
Third-World Alliance
Black Soldiers Question the Vietnam War
During the US-Vietnam war, many Black soldiers spoke up against the brutal war and its connection to racism at home in the United States.
Fostering Continuous Solidarity since #BLM
In 2020, protests to support the Black Lives Matter movement arose in multiple countries in Asia, especially around the murder of George Floyd.
The U.S. timeline
begins at 1868 › ›
The 14th Amendment
and its impacts (1868-1897)
1868: Black activists fought to establish the 14th Amendment to recognize all individuals born to or naturalized in the United States to be citizens.
1869: American abolitionist Frederick Douglass denounced the Chinese Exclusion Act in his “Composite nation” Speech.
1897: The U.S. Supreme Court, based on the 14th Amendment, favored Wong Kim Ark’s case and recognized birthright citizenship (jus soli).
Mutual Influence among Leaders
Since the 1890s, freedom fighters from Asia and Black America have been learning from each other.
Mohandas Gandhi gained insights from the American abolitionists and Booker T. Washington. Dr. Martin Luther King Jr. was directly influenced by Gandhi’s philosophy of nonviolence. These mutual influences continued in aspects of philosophic, religious, and scientific practices among their followers.
- Read more: When Martin Luther King’s mentors met with Gandhi in the 1930s (crossculturalsolidarity.com)
Filipino American Civil Rights Activists
There are numerous examples of Filipino-African American families, such as Rufina Clementi and her husband Sgt. Francis Jenkins (a Buffalo Soldier in the US Army), who were the first Filipino American family to settle in Seattle in 1909. Cecelia Suyat Marshall was wife to Supreme Court Justice Thurgood Marshall. The descendants of both families have continued to be involved in Black civil rights and public service.
Asian Journalist in the Black Press
During the 1920s-1930s, Hucheshwar Gurusidha Mudgal was reporter and acting managing editor for The Daily Negro Times and the Negro World by Pan-Africanist Marcus Garvey (in New York).
Co-Nurturing Leadership
Since the 1950s, many Asian Americans have worked with Black American civil rights activists to fight for freedom for all. Here are a few examples: Yuri Kochiyama in Berkeley/Oakland, Grace Lee Boggs in Detroit, Kiyoshi Kuromiya and Rev. Mineo Katagiri, who also established the Asian Coalition for Equality striving for a multiracial coalition in 1969.
- Find other Asian Americans in the People’s History of the United States (Zinn Education Project)
Lifelong Friendship between Two Olympics Medalists: CK Yang and Rafer Johnson
CK Yang, a Taiwanese athlete of Austronesian heritage and Rafer Johnson, the first African American flag bearer at the 1960 Olympics competed fiercely in the sports arena while developing a lifetime friendship that transcended boundaries.
Full Documentary Decathlon: The CK Yang & Rafer Johnson Story 奧運傳奇:楊傳廣與強森
African Americans’ Leadership & Civil Rights
The Civil Rights Movement protected equal rights of all races, including immigrants in the United States. It further paved the road of the 1965 Immigration and Naturalization Act that brought in immigrants from Asia.
The number of immigrants from various Asian nations grew from 7.3 million in the 1970s to 14.1 million in 2019, a 29-fold increase since the 1960s.
Leaders Working for Peace
In 1966, Dr. King and Thích Nhất Hạnh met in Chicago. Both religious leaders dedicated their lives advocating for a society that would treat human beings as people instead of objects.
Black Leaders Against Vietnam War
Not only African American soldiers, but also Black leaders used their platforms to speak about the unjust war in Vietnam. In 1967, Dr. Martin L. King gave his “Beyond Vietnam” speech. In 1969 African American journalist Wallace Terry II, working for TIME, interviewed almost 400 Black soldiers: more than half believed that US racism should have been their fight, not their engagements in Vietnam, Laos and Cambodia.
Collaboration for Political Change
Japanese and African Americans joined forces to repeal The Emergency Detention Act that had lead to presidential power to establish concentration camps.
Multiracial Coalition Building
In 1968/1969, young people in their early 20s took initiatives and built multiracial coalitions in California that helped create the field of Ethnic Studies, where racial/ethnic minorities could learn about their histories and contributions to the United States.
Rev. Jesse Jackson and Anti-Asian Hate
In 1982, Chinese American Vincent Chin was brutally murdered. When the perpetrators of this hate crime went unpunished, Rev. Jesse Jackson visited Lily Chin, Vincent’s mother to show support.
Almost 40 years later, when Anti-Asian hate increased expeditiously during the COVID-19 pandemic, Rev. Jesse Jackson continued showing his support for Asian Americans.
Black-Asian Reconciliation
In 1986, the Black Korean Alliance consisted of 20 African Americans and Korean Americans convinced to build better relationships through dialogue.
In 1991 shortly after Rodney King was severely beaten, a Korean store owner, Soon Ja Du, accused Latasha Harlins —a young Black American woman— of stealing and fatally shot her. After Du’s sentencing and the police officers who beat Rodney King were acquitted in 1992, anger toward the continuous unjust treatment of Black people’s lives erupted into a violent conflict in L.A.
In 1992, the Black Korean Alliance was dissolved.
Further Deepening Solidarity
Black Lives Matter movements and Anti-Asian Hate Awareness generated more mutual support for solidarity between these two communities.
- M4BL Statement on Anti-Asian Violence
- The Asian American Response to Black Lives Matter Is Part of a Long, Complicated History (TIME)
- Rising Against Asian Hate: One Day In March · 54:20 · documentary (PBS/Exploring Hate)
Japanese and Black Americans Supporting Each Other in Fighting for Reparations
In 1988, Japanese Americans received reparations from the United States government for their mass imprisonments during World War II. Almost 4 decades later, Japanese Americans are continuing the fight for justice, but this time for Black Americans who are still affected by their country's history of slavery. The fight is occurring from city-wide to country-wide levels, and committees are now being formed to approach the sensitive and necessary topic.
Skid Row People’s Market
In 2024, Korean American Danny Park sold his family’s Skid Row located store, the Skid Row People’s Market, to the Creating Justice LA nonprofit organization. Despite the change of ownership, the market’s mission to serve the area’s predominantly black community through providing goods and showing kindness still stands. Through community service, Park and his family are successfully building a feeling of community in Skid Row by strengthening Black and Asian relations, which, historically, have not been the best in the area.
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Black people in Asia
As early as the Tang Dynasty (618-907), Black people from Africa were brought to China as the lowest scale in the social hierarchy. The term Negrito was first applied by Spanish sailors in the 16th century after encounters with such people during early forays into the region. The term Kunlun (equivalent of Negrito) slaves appeared in early Chinese poetry. “Orang Asli, the First People” also were in various parts of Southeast Asia and the Asian Pacific Island of Papua New Guinea.
- Read more: The Discourse of Race in Modern China, by Frank Dikötter

Western Racial Ideology in Asia
During Japan's Meiji era, scientific racism was absorbed in Japan. Its modernization process incorporated the western notion of racial hierarchy.

African American soldiers serve in Asia
African American soldiers, like David Fagen, became disillusioned with the US occupation of the Philippines, especially after hearing the use of the N-word by the White soldiers in referring to the Filipinos. Local Filipinos responded overwhelmingly.

Third-World Alliance
In 1955, a significant meeting of the postcolonial era in which 29 state-delegations from Africa and Asia convened in Bandung, Indonesia. Since then, China started its modern relationship with Africa. For example, scholarships to study in China were offered in the early 1960s. Then in the 1980s, students arrived from Africa to learn the language and complete degrees in Mandarin. Even though the 1988 riots against African students in Nanjing (and elsewhere) hindered these exchanges, the number of Africans continued to grow in China.

Black Soldiers Question the Vietnam War
During the US-Vietnam war, many Black soldiers spoke up against the brutal war and its connection to racism at home in the United States.

Fostering Continuous Solidarity since #BLM
In 2020, protests to support the Black Lives Matter movement arose in multiple countries in Asia, especially around the murder of George Floyd.
